{"id":7535,"date":"2026-03-13T23:01:35","date_gmt":"2026-03-13T23:01:35","guid":{"rendered":"https:\/\/enteratelatino.org\/?p=7535"},"modified":"2026-03-25T15:38:06","modified_gmt":"2026-03-25T15:38:06","slug":"mariachi-de-mujeres-en-mexico-la-historia-de-casi-80-anos-de-resistencia","status":"publish","type":"post","link":"https:\/\/enteratelatino.org\/index.php\/2026\/03\/13\/mariachi-de-mujeres-en-mexico-la-historia-de-casi-80-anos-de-resistencia\/","title":{"rendered":"Mariachi de mujeres en M\u00e9xico, la historia de casi 80 a\u00f1os de resistencia"},"content":{"rendered":"\n

Ciudad de M\u00e9xico, 12  mar (EFE).- Mientras las mujeres ejerc\u00edan por primera vez su derecho al voto en M\u00e9xico durante la d\u00e9cada de 1950, tambi\u00e9n surg\u00edan grupos pioneros de mariachi femenino, como Las Coronelas y Estrellas de M\u00e9xico, a este \u00faltimo perteneci\u00f3 Rosa Mar\u00eda L\u00f3pez L\u00f3pez, quien abri\u00f3 camino a las mexicanas que estudian este g\u00e9nero en la universidad.<\/p>\n\n\n\n

L\u00f3pez tiene 75 a\u00f1os y estudi\u00f3 hasta cuarto a\u00f1o de primaria, porque su verdadero amor en la adolescencia era el mariachi, que aprendi\u00f3 en las calles, fuera de las aulas.<\/p>\n\n\n\n

\u201cEmpec\u00e9 desde los 12 a\u00f1os a trabajar, a tocar la guitarra. Cantaba, me gustaba mucho cantar\u201d, relata en una entrevista este jueves con EFE sobre el camino que la llev\u00f3 a tocar con Estrellas de M\u00e9xico, el primer mariachi femenil mexicano que obtuvo fama internacional.<\/p>\n\n\n\n

Aunque fue su pap\u00e1 quien le ense\u00f1\u00f3 a tocar la guitarra, admite que nadie la motiv\u00f3 a dedicarse a la m\u00fasica, y menos al mariachi, ya que era impensable que una mujer pudiera ser parte de este g\u00e9nero, en el que todav\u00eda hoy predominan los hombres.<\/p>\n\n\n\n

\u201cA m\u00ed nadie me dijo: \u2018\u00bfquieres tocar guitarra o quieres cantar?\u2019 Ahora ya hay escuelas para cantar y te ense\u00f1an la t\u00e9cnica\u201d, destaca la originaria del estado de Guanajuato (centro).<\/p>\n\n\n\n

Con 19 a\u00f1os, L\u00f3pez ya ten\u00eda una carrera consolidada con Estrellas de M\u00e9xico, que en ese entonces estaba liderado por Guadalupe \u2018Lupita\u2019 Morales, algo muy poco esperado para las mujeres en aquella \u00e9poca.<\/p>\n\n\n\n

Por ello, cuenta que fue muy dif\u00edcil hacerles entender a los hombres que su profesi\u00f3n era la m\u00fasica y no las labores dom\u00e9sticas.<\/p>\n\n\n\n

El machismo atraves\u00f3 la trayectoria de L\u00f3pez dentro y fuera de casa, pues afirma que al mariachi conformado por hombres le cost\u00f3 mucho trabajo aceptar que las mujeres pod\u00edan tocar igual o mejor que ellos.<\/p>\n\n\n\n

\u201cDur\u00f3 algo de tiempo para que nos pudieran aceptar\u201d, sentencia, al recordar todas las veces que m\u00fasicos hombres la pusieron a prueba para demostrar que val\u00eda para el canto y la guitarra.<\/p>\n\n\n\n

L\u00f3pez dice con alegr\u00eda que ni el tiempo ni el machismo le han arrebatado lo que m\u00e1s le gusta: cantar, al tiempo que celebra a mujeres como Xochiqu\u00e9tzal V. Cruz, una joven m\u00fasica que impulsa la iniciativa de fundar el primer mariachi de mujeres en la Facultad de M\u00fasica de la Universidad Nacional Aut\u00f3noma de M\u00e9xico (UNAM).<\/p>\n\n\n\n\n\n

Mariachi feminista <\/strong><\/h2>\n\n\n\n

La estudiante explica que este grupo, que comparte con sus compa\u00f1eras y se denomina \u2018mariachi universitario\u2019, tiene una postura pol\u00edtica feminista con la que abordan temas como la violencia de g\u00e9nero, la visibilidad de mujeres como Rosa en la historia del g\u00e9nero, y tambi\u00e9n se\u00f1alan el elitismo que existe en algunas escuelas de m\u00fasica.<\/p>\n\n\n\n

Pese a que el mariachi es parte de la identidad popular mexicana y est\u00e1 reconocido a nivel internacional como Patrimonio Cultural Inmaterial de la Humanidad por la Unesco, Cruz reconoce que en su facultad no es com\u00fan su interpretaci\u00f3n.<\/p>\n\n\n\n

\u201cLo que se toca por all\u00e1 (la facultad) es m\u00fasica acad\u00e9mica, conocida como m\u00fasica cl\u00e1sica\u201d, lamenta.<\/p>\n\n\n\n

Parte de la labor de Xochiqu\u00e9tzal es rescatar no solo el mariachi tradicional de Rosa o el moderno, sino tambi\u00e9n el universitario, en el que instrumentaci\u00f3n y vestimenta es distinto.<\/p>\n\n\n\n

Por ejemplo, ella y sus compa\u00f1eras portan pantal\u00f3n sin botonadura y, si lo desean, llevan el cabello corto.<\/p>\n\n\n\n

\u201cHay muchas formas de ser mujer\u201d, argumenta la tambi\u00e9n investigadora para explicar que esta nueva agrupaci\u00f3n es tambi\u00e9n una oportunidad de repensar la categor\u00eda de mujer.<\/p>\n\n\n\n

Aunque la lucha de Rosa fue distinta a la de Xochiqu\u00e9tzal, la primera se dio en las calles junto a las pioneras del g\u00e9nero, y la segunda ocurre ahora dentro de las aulas; ambas est\u00e1n unidas por el mismo impulso de resistir como mujeres impulsoras del mariachi.<\/p>\n\n\n\n

Foto: La integrante de ‘Las Mujeres Universitarias’, Xochiqu\u00e9tzal V. Cruz, posa durante una entrevista con EFE este mi\u00e9rcoles, en la Escuela de Mariachi Ollin Yoliztli en Ciudad de M\u00e9xico (M\u00e9xico). EFE\/ Mario Guzm\u00e1n<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Ciudad de M\u00e9xico, 12  mar (EFE).- Mientras las mujeres ejerc\u00edan por primera vez su derecho al voto en M\u00e9xico durante la d\u00e9cada de 1950, tambi\u00e9n surg\u00edan grupos pioneros de mariachi femenino, como Las Coronelas y Estrellas de M\u00e9xico, a este \u00faltimo perteneci\u00f3 Rosa Mar\u00eda L\u00f3pez L\u00f3pez, quien abri\u00f3 camino a las mexicanas que estudian este […]<\/p>\n","protected":false},"author":7,"featured_media":7536,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[1514],"tags":[1450,1517,1485],"class_list":["post-7535","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cultura","tag-arte","tag-cultura-y-espectaculos","tag-mexico-musica"],"yoast_head":"\nMariachi de mujeres en M\u00e9xico, la historia de casi 80 a\u00f1os de resistencia - Enterate Latino<\/title>\n<meta name=\"description\" content=\"Mexico City, March 12 (EFE) - While women were exercising their right to vote for the first time in Mexico during the 1950s, pioneering female mariachi groups were also emerging, such as Las Coronelas and Estrellas de M\u00e9xico. 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